The Dunning-Kruger Effect (Andrés Stoopendaal, 2021/2023)


The Dunning-Kruger Effect is a name given for the tendency for low-performing people to overestimate their performance, and for high-performing people to underestimate their performance. In other words: dumb people see themselves as smarter than they are, and smart people see themselves as dumber than they are. Why this phenomenon has been chosen as the title for this Swedish novel (in English translation this fall by Simon & Schuster) commenting on contemporary culture is not totally clear.

It all starts with a dinner party (or parmiddag in Swedish) where the protagonist mentions Jordan Peterson, a psychologist who has been vocal about the policing of language around trans issues. But because Peterson’s name isn’t followed by a clear condemnatory diatribe, the other guests become uncomfortable. “You can’t possibly mean he has something noteworthy to say” is the response, and just in time for dessert the evening becomes increasingly uneasy. It is this tension that the book is based on.

One could assume it is a joke on the reader, to sprinkle the text full of culture war-laden buzzwords and terms gleaned from Wikipedia articles describing psychological research. But I don’t think it is. I think the writer has immersed himself in this world and let it tumble around in his writerly mind for a while, and the end result is this book, which I don’t think is premeditated or really planned. It is a pretty funny book. I wonder though, to what degree the humour is culture-bound to the Swedosphere (suèdosphère?). I should be in prime position to judge, as I am pretty well-versed in both Swedish and English.

Some parts of the book must be hard to translate, like the Sweden-specific dread around a certain political party, and lots of comments on social customs or Swedish middle class culture. I almost felt embarrassed at times. Stoopendaal dissects the Swedish cultural obsession with consensus and general avoidance of social tension. Several sections of the book deals with current events and cultural upheavals like the metoo movement, and its repercussions on the Swedish literary establishment.

In Swedish there is a word for English terms taken in directly as loanwords without consideration – anglicism. This book is FILLED with them, both intentional and unintentional. A lot of English words and expressions are employed, as if they have slipped through to the Swedish usage. Sometimes they ring very false. This might be an intentional effect, but I don’t know. It has to be nearly impossible to convey this linguistic interplay in the English translation though.

Sometimes i get the sense that Stoopendaal wanted to review a book or just express a fleeting thought, because there are a lot of digressions of that kind. This is common practice in contemporary novels, an autofictive influence. Stoopendaal drones on about Pomeranian dogs (which inspired the choice of cover design), the culture of the ultra rich through a book by Sigrid Rausing, and some notes on writing with Stephen King and Swedish stalwart Jan Guillou.

He also dedicates a chapter to French writer Michel Houellebecq, which invents a story where Houellebecq is visited by an agent of the French Secret Police. This chapter has captured the attention of Houellebecq enthusiasts internationally, and might be a contributing factor to why he book has been picked up for translation. Stoopendaal also seems to have found inspiration in the writing of C.G. Jung, alt-right expressions and computer game lingo. It is refreshing to read satiric treatments on current cultural trends like podcasts, words like “safe space”, New Public Management, and various current thoughts on masculinity, sexuality, class, politics and “just-in-time production”(!).

Another astute observation is the now ubiquitous phenomenon of couples sitting at home each with their own tablet och phone watching separate screens, but sitting next to one another in a sofa. Here is the excerpt (translated by the reviewer):

Something about this situation, this setting, with me in the easy chair with my laptop computer, Maria with her iPad, resting on the sofa, felt very, even brutally familiar. Which it was. It was most certainly a painfully ordinary situation in the everyday lives of millions of people, regardless of where on the globe they lived. Two or more people in a living room, each of which are busy or rather wholly absorbed by their electronic plaything, together and close to one another physically, but at the same time very much solitary. Did Maria need my physical presence in this room? Did I need hers? No, in a fundamental sense neither of us needed the other, not in this situation, not until one of us started to demand something of the other. I could at any moment request Maria’s attention. But why? For her to give me some sort of validation? I didn’t feel any need for such validation, in any case not in this particular situation.

The Dunning-Kruger Effect by Andrés Stoopendaal

All in all, a pretty funny book, with things to say about our current moment which amounts to a good time, with plenty of moments of mirthful recognition. I’m not sure it is meant as a comedy, though. My take is that the book doesn’t have a set purpose, it’s more of an expression of one person living in the early 2020s.

Emotional Inheritance (Galit Atlas, 2022)

Reading tales from therapy is a double-edged sword. The stories are so heavy, but at the same time they are strangely nourishing. There is something rewarding in taking in heavy stories. And this book does contain some devastating stories! There is a focus on sexuality, which I’m not really used to. I guess the Esther Perel-ness of it all feels very female. Several stories included instances of trying to heal hurt with sexuality. Female sexuality is probably more “weaponized” in the lifeworld of women, the vantage points are not equal when compared to men. Radical equality is probably not even possible because of the differences in sexual setup! Female perspectives are needed for men – and also vice versa.

Anyway, I’ve read a handful of books of ”tales from psychotherapy”, the first one being my grandmother’s dog-eared copy of Love’s Executioner by Irvin Yalom. I was fascinated by the vignettes of personal problems, the therapist’s view and then the unfolding of the process. I revisited the genre when I started undergoing therapist training myself, reading more. Stephen Grosz’s Examined Life was a compelling one. A family friend in New York sent me Robert Lindner’s Fifty Minute Hour, for a vintage taste (it was written in the 50’s). This time around I found Galit AtlasEmotional Inheritance, which focuses on intergenerational transmission of psychological trauma. There are eleven case stories divided into three parts, grandparents, parents and ourselves. I’m very interested in the generational view, which to me seems underdeveloped in psychotherapy. This book provided several good examples of this perspective, all drawn from Atlas’ own practice. 

Throughout the book, Atlas is candid about her own thoughts and insecurities during the sessions, and she also opens up about her own complexes and traumas. In an interview she mentions that she considers her research to also be ”me-work”, meaning that her interest in trauma originates in her own traumatic experiences, which she processes as she helps others as well. This is the notion of the ”wounded healer”, common in folklore. She mentions the all-pervasive trauma machine that is the Israeli military (as Atlas is Israeli, she served in her youth). She also talks about the trauma of her parents’ families being forced to leave Iran and Syria during the period of persecution called Farhud. Another is her own experiences of relationships.

One of the stories in the book is the unbelievable account of a man who, although having grown up as an only child, senses that he had a twin brother who died and then discovers it to be true. What’s more, this phenomenon isn’t even that uncommon. Another memorable story is about a young woman whose family had been ripped apart when her grandmother accused the young girl’s (innocent) older stepbrother of abuse because of a sexual abuse trauma the grandmother experienced in her own youth. Such is the human comedy, tragic and flawed. I thought there would be more about the Shoah, but in a way it was better to keep it more universal. One fascinating point Atlas returns to is the fact that a lot of the patients activate a complex when they turn the same age as their parents, or when their children become the same age as they were when the had a defining experience. I wasn’t aware of how common this seems to be. 

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